USACBI Mission Statement (excerpts)
http://usacbi.wordpress.com/

Responding to the call of Palestinian civil society to join the Boycott, Divestment and Sanction movement against Israel, we are a US campaign focused specifically on a boycott of Israeli academic and cultural institutions, as delineated by PACBI (Palestinian Campaign for the Academic and Cultural Boycott of Israel). – see http://www.pacbi.org/

PACBI and the entire movement for boycott, divestment, and sanctions (representing the overwhelming majority among Palestinian civil society parties, unions, networks and organizations) emphasize fundamental Palestinian rights, sanctioned by international law and universal human rights principles that ought to be respected by Israel to end the boycott. We struggle to achieve an end to Israel’s three-tiered injustice and oppression: 1) occupation and colonization in the 1967-occupied Palestinian territory; 2) denial of the refugees’ rights, paramount among which is their right to return to their homes of origin, as per UN General Assembly Resolution 194; and 3) the system of racial discrimination, or apartheid, to which Palestinian (all non-Jewish) citizens of Israel are subjected to.

The principles guiding the PACBI campaign and the three goals outlined above are also points of unity for the US Campaign for the Academic and Cultural Boycott of Israel (USCACBI). We believe it is time to take a public, principled stance in support of equality, self-determination, human rights (including the right to education), and true democracy, especially in light of the censorship and silencing of the Palestine question in US universities, as well as in US society at large. There can be no academic freedom in Israel/Palestine unless all academics are free and all students are free to pursue their academic desires.

We are also responding to the Open Letter to International Academic Institutions from the Right to Education campaign at Birzeit University in Palestine (January 17, 2009), calling on the international academic community, unions and students “to show support and solidarity with the people of Gaza by calling upon their respective governments to impose immediate boycott, divestment and sanctions against the state of Israel.” – see http://right2edu.birzeit.edu/

As academics working in the US, we wish to focus on campaigns in our universities and in institutions of higher education to advocate for compliance with the academic and cultural boycott, a movement that is growing internationally across all segments of global civil society.

This call for an academic and cultural boycott parallels the call in the non-academic world for divestment, boycott and sanctions by trade unions, churches, and other civil society organizations in countries such as the US, Canada, Italy, Ireland, Norway, the UK, Brazil, South Africa, and New Zealand.

As educators and scholars of conscience in the United States, we fully support this call. We urge our colleagues, nationally, regionally, and internationally, to stand up against Israel’s ongoing scholasticide and to support the non-violent call for academic boycott, disinvestment, and sanctions.[...]

Endorsers (so far)

1. Rabab Abdulhadi, San Francisco State University
2. Mohammed Abed, California State University, Los Angeles
3. Wahiba Abu-Ras, Adelphi University
4. Fawzia Afzal-Khan, Montclair State University
5. Lisa Albrecht, University of Minnesota
6. Hamid Algar, University of California, Berkeley
7. Naser Alsharif, Creighton University
8. Evelyn Alsultany, University of Michigan, Ann Arbor
9. Floyd Anderson, State University of New York, Brockport
10. Ian Barnard, California State University, Northridge
11. Anis Bawarshi, University of Washington
12. Lincoln Bergman, University of California, Berkeley
13. Tithi Bhattacharya, Purdue University
14. Bruce Braun, University of Minnesota
15. Timothy Brennan, University of Minnesota
16. Steve Breyman, Rensselaer Polytechnic Institute
17. Robert Brooks, Cornell University
18. Anna Brown, Saint Peter’s College
19. Bill Buttrey, University of Southern California
20. Steve Cameron, North Iowa Area Community College
21. Scott Campbell, New York University
22. Rand Carter, Hamilton College
23. Piya Chatterjee, University of California, Riverside
24. Dennis Childs, University of California, San Diego
25. Bouthaina Shbib Dabaja, University of Texas, MD Anderson Cancer Center
26. Hamid Dabashi, Columbia University
27. Lawrence Davidson, West Chester University
28. Nicholas De Genova, Columbia Univ
29. Lara Deeb, University of California Irvine
30. Alireza Doostdar, Harvard University
31. Eleanor Doumato, Brown University
32. Ronald Edwards, DePaul University
33. Nada Elia, Antioch University, Seattle
34. Nava EtShalom, poet, University of Michigan
35. James Faris, University of Connecticut
36. Grant Farred, Cornell University
37. Sasan Fayazmanesh, California State University, Fresno
38. James Fetzer, University of Minnesota, Duluth
39. Manzar Foorohar, California Polytechnic State University
40. Paul Foote, California State University, Fullerton
41. Robert Frager, Institute of Transpersonal Psychology
42. Cynthia Franklin, University of Hawaii
43. Keya Ganguly, University of Minnesota, Twin Cities
44. Jess Ghannam, University of California, San Francisco
45. Bishnupriya Ghosh, University of California, Santa Barbara
46. Him Glover, Southern Illinois University, Carbondale
47. Sherna Berger Gluck, California State University Long Beach
48. Avery Gordon, University of California, Santa Barbara
49. Marilyn Hacker, City University of New York
50. Christian Haesemeyer, University of California, Los Angeles
51. Elaine Hagopian, Simmons College
52. Sondra Hale, University of California, Los Angeles
53. Leila Hamdan, George Mason University
54. John Hartung, State University of New York, Brooklyn
55. Salah Hassan, Michigan State University
56. Frances Hasso, Oberlin College
57. Nicholas Heer, University of Washington, Seattle
58. Lyn Hejinian, University of California, Berkeley
59. Annie Higgins, Wayne State University
60. Chris Highley, Ohio State University
61. Jim Holstun, State University of New York, Buffalo
62. Sally Howell, University of Michigan, Dearborn
60. Mahmood Ibrahim, California State Polytechnic University, Pomona
63. Ibrahim Imam, University of Louisville
64. Pranav Jani, Ohio State University
65. Amira Jarmakani, Georgia State University
66. Kenneth Johnson, Pennsylvania State University, Abington
67. Brian Johnston, Carnegie Mellon University
68. Pierre Joris, State University of New York, Albany
69. Mohja Kahf, University of Arkansas
70. Rhoda Kanaaneh, New York University
71. Tomis Kapitan, Northern Illinois University
72. Susan Katz, University of San Francisco
73. Kehaulani Kauanui, Wesleyan University
74. Assaf Kfoury, Boston University
75. Issam Khalidi, Independent Scholar
76. Kathleen Kinawy, University of Southern Maine
77. David Klein, California State University, Northridge
78. Yael Korin, University of California, Los Angeles
79. Dennis Kortheuer, California State University, Long Beach
80. Felix Salvador Kury, San Francisco State University
81. Mark Lance, Georgetown University
82. Werner Lange, Edinboro University of Pennsylvania
83. Amanda Lashaw, University of California, Davis
84. David Lloyd, University of Southern California
85. Georgette Loup, University of New Orleans
86. Paul Lyons, University of Hawaii
87. Graham MacPhee, West Chester University
88. Shireen Mahdavi, University of Utah
89. Sunaina Maira, University of California, Davis
90. Harriet Malinowitz, Long Island University
91. Ahmad Malkawi, University of Kentucky
92. Khaled Mattawa, University of Michigan
93. Todd May, Clemson University
94. Ali Mazrui, State University of New York, Binghamton
95. Bryan McCann, University of Texas, Austin
96. Daniel McGowan, Hobart and William Smith Colleges
97. Jad Melki, University of Maryland
98. Martin Melkonian, Hofstra University
99. Mark Mendoza, Miami University, Ohio
100. Targol Mesbah, California Institute of Integral Studies
101. Ali Mili, New Jersey Institute of Technology
102. Jessica Morris, University of Louisville
103. Fouad Moughrabi, University of Tennessee, Chattanooga
103. Aamir Mufti, University of California, Los Angeles
104. Bill Mullen, Purdue University
105. Donna Murdock, University of the South
106. Mara Naaman, Williams College
107. Marcy Newman, An Najah National University, Palestine
108. David O’Connell, Georgia State University
109. Judy Olson, California State University, Los Angeles, CFA-LA
110. Sirena Pellarolo, California State University, Northridge
111. David Naguib Pellow, University of Minnesota
112. James Petras, Binghamton University
113. Kavita Philip, University of California, Irvine
114. Julio Pino, Kent State University
115. Edie Pistolesi, California State University, Northridge
116. Deborah Poole, The Johns Hopkins University
117. Gautam Premnath, University of California, Berkeley
118. Jessica Quindel, Berkeley High School
118. Peter Rachleff, Macalester College
119. Aneil Rallin, Soka University of America
120. Junaid Rana, University of Illinois, Urbana-Champaign
121. Adolph Reed, University of Pennsylvania
122. Steve Roddy, University of San Francisco
123. Ilia Rodriguez, University of New Mexico
124. Sonia Rosen, University of Pennsylvania
125. Suzanne Ross, United Federation of Teachers, Clinical Psychology
126. Marty Roth, University of Minnesota
127. Lori Rudolph, New Mexico Highlands University
128. Steven Salaita, Virginia Polytechnic Institute and State University
129. Rakhshanda Saleem, Harvard Medical School
130. Basel Saleh, Radford University
131. George Salem, University of Southern California
132. Rosaura Sanchez, University of California, San Diego
133. Eleuterio Santiago-Diaz, University of New Mexico
134. Bhaskar Sarkar, University of California, Santa Barbara
135. Aseel Sawalha, Pace University
136. Simona Sawhney, University of Minnesota
137. Seleem Sayyar, Emory University
138. Robert Schaible, University of Southern Maine
139. James Scully, University of Connecticut
140. Evalyn Segal, San Diego State University
141. Anton Shammas, University of Michigan
142. Matthew Shenoda, Goddard College
143. Setsu Shigematsu, University of California, Riverside
144.Magid Shihade, University of California Davis
145. Snehal Shingavi, University of Mary Washington
146. Ella Shohat, New York University
147. Yumna Siddiqi, Middlebury College
148. Andor Skotnes, Sage College
149. Scott Sorrell, University of Louisiana at Lafayette
150. Ted Stolze, Cerritos College
151. Patricia Stuhr, Ohio State University
152. Kenneth Surin, Duke University
153. Simone Swan, The Adobe Alliance
154. Juan Carlos Vallejo, State University of New York
155. Stefano Varese, University of California, Davis
156. Dorothy Wang, Williams College
157. Richard Wark, University of Maryland
158. Brad Werner, University of California, San Diego
159. Jessica Winegar, Temple University
160. Mansour Zand, University of Nebraska, Omaha

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To quote:

For someone like myself (an Anglo-Celtic convert), the veil is also a manifestation of Muslim identity where skin-colour, ethnicity and language do not link me to Muslim identity. I do not wear the face-veil much in the West (I have from time-to-time) only because it is often interpreted as threatening to non-Muslims who misunderstand it. But I have to confess I do like the privacy that the face-veil offers me, and I am comfortable in drawing on a long history of Islamicity of face-veiling as a manifestation of the positive virtue of haya’ (bashfulness). As a feminist, I completely reject that any man has a right to tell me I cannot wear it, or that my wearing it is
not Islamic. It may not be particular interpretation of the religion, but he does not have the right to tell me how to interpret my religion for myself.

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Watch on the CBS website (can be difficult with low-speed internet), or YouTube (part 1, part 2) and then take the time to thanks CBS for having given the settlement issue a fair hearing.

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The majority of Muslims in the United States were pleased to campaign resourcefully and successfully, and remain proud to have been part of sharing in the historic vote for the agent of positive change. President Barack Obama’s ideas invigorated the majority in comparison to his contemporaries. Such sentiments are shared within the US and abroad, be it amongst the allies of the United states or her foes.

President Obama’s energetic approach and his campaign showed great potential, and there is much hope for his promises to be made true. The hope, energy, and overall positivity of his campaign logically demands the support of not just Judeo-Christian minded Americans, but American Muslims in vast numbers as well.  Islam being a religion of change itself and change in comparison to religions that preceded it, Muslims have once again chosen the path of newness and have thus trusted the words of President Barack Obama for a better America and more gentle and reconciliatory world.

Thus, on the national front, the choice of Mr. Obama by Muslims in America is a result of the perception that an Obama choice would result in greater equality and understanding between Muslims and their neighbors. On the international front, an Obama victory signals more peace and security and a smoother working relationship between the US and foreign nations seeking a better and more equitable future for their people.

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This half-Luo tribesman from Hawaii whose African father had no connection whatsoever with the West African ancestors of American slaves, was not imbued, but rather hued, with significance. His melanin carried the meaning, which is to say that he was judged by the color of his skin rather than the content of his character, in a precise reversal of Martin Luther King Jr’s famous phrase.

America’s African Americans, who have failed to produce a credible leader in the two generations since the Civil Rights Act of 1965, broke America’s last color bar, hailed this carpetbagger as a savior. For a generation of white liberals raised on the notion that skin-color aversion is the original sin of American politics, the confusion is understandable. The African Americans in attendance should have known better. In a way, they did. If not for Aretha Franklin, the day would have been a total loss.

It just wasn’t their day. I mean that literally: it was a day on which a dark-skinned man became president who had nothing to do with them. The son of a Kenyan economist and an American anthropologist walked off with the blood-stained mantle of seven decades of civil rights struggle. If the black poets and clergy offered a counterfeit of real emotion, it is hard to blame them. They were just the extras on Obama’s stage set.

[not a friend of Spengler, but he is right about that!!]

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Ingrid Mattson

The terrorist smears and attempts to discredit reputable Muslim leaders and organizations never ends, it seems that the more distinguished and reputable an organization or Muslim becomes the requisite attacks on their character and dubious links to terrorism soon follow so that questions can be raised to further misinform the public and voices silenced.

More at the Muslim Apple.

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For once, Bush took the right decision in his life – we do not need more innocents dead. Firstly, with his army spread between Iraq & Afghanistan they would be weak in man-power. Secondly, this would not sit well with other Countries. Also, Iran isn’t exactly a weakling.

I had a feeling last year, either the US would ally with Israel to invade Iran or the US would ally with India to invade Pakistan. Maybe I was wrong, as alhamdulilah, it did not happen. But there is still this year and I hope Obama has a little more sense and sound wisdom compared to Bush to not go on a killing rampage. [Although so far he hasn't shown it when it comes to the Gaza crisis!]

More here.

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ibnabeeomar at MuslimMatters writes:

 It’s with great sadness that we heard about the verdict of the Holy Land Foundation trial. I find it absolutely appalling that they can convict someone based solely on circumstantial evidence and an anonymous witness. It really begs the question if such a witness would be allowed to testify, in an expert status no less, if the accused had been anything other than Muslim.

Umar Lee writes:

 I am asking all of my readers to make a sincere duah for the brothers from the Holy Land Foundation who were convicted yesterday in a federal court in Dallas, Texas. Let it be known that this prosecution by the federal government, one of the last evil acts of the Bush Administration, was not just an attack on the HLF, but an attack on the entire Muslim community of America. The Justice Department under Bush has been highly politicized and it does not help matters that rank and file FBI agents largely come from the white Christian- right. I encourage all Muslims in America and people of good will to send the Feds a message that we will not be intimidated, by writing a check today or donating online to an Islamic charity, and sending a big F you to the Justice Department.

UPDATE: What saddens me is that this comes after a raging debate whether holding a administrative position with a fascist organization (the Vishwa Hindu Parishad) with a successful genocide in it’s list of “achievements” is or not enough to disqualify somebody from the US administration. Turns out, it is not.

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 Today’s teens have different issues facing them. They have lived their entire lives here, with an occasional (sometimes frequent) trip back to their parent’s birth countries as visitors. They have identified, and been encouraged by us as parents and community elders to identify, rightly so, as American Muslims. What we didn’t realize when we encouraged them to develop this new identity is that new questions come along with this new identity. Some of our kids are going to want know what it feels like to be a punk rocker. Some of our teens are going to want to know what it feels like to go on a date…and how can it be wrong when so many of their friends in the neighborhood/school are doing it. Those same teens may never give you the slightest idea of what is going on behind their innocent eyes and sweet smiles. It is your duty as parents to let them know that bringing those questions out in the open is ok, that nobody will have a heart attack just because an otherwise sweet child asks some not-so-sweet questions.

Read the whole post here.

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Let us begin with the positive notes. Margari Aziza Hill is happy that Obama won. And she says that the good things have only begun-

 This victory has more to do with an internal change in American society, foreign policy issues. But it has everything to do with the place Black Americans have in American society. And for Black American Muslims, this also profoundly changes the defined roles we have in American society. The most famous and recognizable Black man is an intellectual and Head of State (considering the last presidency, I think it is important to point out both). The reality is, that the public image of Black Americans, and let us not forget Africans on the continent and in Diaspora, defines our role in the American Muslim community. How so? Our public image shapes the ways in which our fellow co-religionists see us. Barack Obama’s presidency inverts a number of stereotypes that many in the Muslim community in the US and abroad have about Black Americans. In much of Muslim world outside of sub-Saharan Africa, people associate Blackness with slavery and inferiority. I recognize that this might not change the fact that when I go to the masjid in America, some immigrant Muslims will assume I am uneducated, broke, and not as valuable of an asset to the Ummah as a white convert.

Over to Tariq Nelson-

 No one is saying that everything is going to turn for the better just because of the election, but it certainly does change perceptions and the attitudes of many people in the corridors of power. Times are changing and it is time to get with it.

Then we have the dissent. The Man of Few Words has some disturbing observations-

 Let me explain.  Obama, is an opportunist who will gleefully trade in his values and beliefs in order to get ahead.  Let’s look at the litany of Obama’s sins.

1. Went back on his promise of accepting public funds for his campaign thus outraising McCain with scandalous amounts of money that, contrary to the naive amongst his adoring worshippers, was not made up primarily of small donors, but rather funded significantly by many large corporations.

2. Went back on his word and voted for FISA granting the telecommunications companies immunity for cooperating with the criminal Bush administration’s warrantless wiretapping.

3. He voted for the re-authorization of the Patriot Act, there go our civil liberties.

George Friedman of Muslim Cowboys is nuanced.

 He will begin as one of the most powerful presidents in a long while. Truly extraordinary were the celebrations held around the world upon Obama’s victory. They affirm the global expectations Obama has raised – and reveal that the United States must be more important to Europeans than the latter like to admit. (We can’t imagine late-night vigils in the United States over a French election.)

Obama is an extraordinary rhetorician, and as Aristotle pointed out, rhetoric is one of the foundations of political power. Rhetoric has raised him to the presidency, along with the tremendous unpopularity of his predecessor and a financial crisis that took a tied campaign and gave Obama a lead he carefully nurtured to victory. So, as with all politicians, his victory was a matter of rhetoric and, according to Machiavelli, luck.

I hope this does prove to be a good thing for the Black people (I don’t like “African American” because there is nothing wrong with being black) and the rest of the world. He’s not going to fight racism in it’s face. But he being president will make the Black people more ambitious. The early signs about foreign policy, however, are not good. Biden and Emanuel is now joined by Sonal Shah, a former office bearer of VHP-A which is an extremist Indian group espousing “Hindutva”, and is responsible for many communal riots in India, and is recently being investigated for being involved in terrorist strikes in India (to be passed of “Islamic” terror.)

And I hope that the differences amongst us about Obama does not lead to divides. Differences are bliss. Divides are not.

(Image: Vincent J. Brown)

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