Islam and the Mongols

In this day and age, where Muslims lands are being helplessly invaded and pillaged, At-Talib shares a speech of Shaikh Abul Hasan Ali Nadwi which shows that Islam can change the hearts of even the most ruthless of people. The conversion of the Mongols to Islam, the shaikh writes, was one of the few unpredictable moments of history.

Conversion of the Mongols to Islam was indeed one of the few unpredictable events of history. The Tartaric wave of conquest which had swept away the entire Islamic east within a short period of one year was, in truth, not so astounding as the Mongol’s acceptance of Islam during the zenith of their glory; for, the Muslims had by the beginning of the seventh century of Muslim era imbibed all those vices which are a natural outcome of the opulence, luxury and fast living. The Mongols were, on the other hand, a wild and ferocious, yet vigorous and sturdy race who could have hardly been expected to submit to the spiritual and cultural superiority of a people so completely subdued by them, and who were also looked down and despised by them.

Excerpts from the Australia Islamic Conference

Amal at Austrolabe shares some advice from Tariq Ramadhan, who recently spoke at the “The Challenges and Opportunities of Islam in the West: The Case of Australia” event in Brisbane, Australia.

Ramadan’s discussion centred on citizenship and a sense of belonging. He acknowledged the practical challenges facing pluralistic societies, and also for Muslims in terms of their faith. He suggests that we are lacking discourse on spirituality and universal ethics (politics, etc). He wants to see more Muslims taking up academic positions, writing literature, learning and teaching Islam within their Western nations and, overall, participating socially and politically. He advocates commonality — in other words, send your children to state schools and provide strong supplementary guidance at home.

Malaysia’s Coming Elections

Farish A. Noor reports the coming election(s) in Malaysia.

Badawi had no easy task to explain his vision of ‘Islam Hadari’ :

Another area where Badawi seems weak is his stand on Islam, which was encapsulated in his vision of a modern, progressive, ‘Islam Hadari’. While admittedly Badawi has expressed the keen desire to see Islam understood and practiced in a universal, inclusive and tolerant manner, the realities on the ground would suggest that the religious authorities in the country have not taken heed of any of the universal principles he has espoused all along: The seizure of Bibles by Malaysian customs officers, the activities of the morality police that spy on the private lives of Malaysians, the banning of books that are deemed ‘a threat’ to Islam and Muslims, etc. have all prompted Malaysians to ask: ‘What sort of modern, progressive Islam is this?’

Ioannis Gatsiounis from ATOL greets the PM: Hail, hail to Malaysia’s Pak Lah

Malaysia Violences and The Hindu Minority Rights

Malaysian blogger mahaguru58 is up with his analysis of the rights of the Indian-origin Malays.

Today, almost every Malaysian official is alerted to the HINDRAF’s cause even if the words used by lawyer Uthayakumar, the HINDRAF Legal Advisor is not only not right, it can be a source of racial and religious unrest amongst the Malaysian Malays majority population.

I sense a new found awareness of the general Malaysian population to the plight of the Indians here especially on the Tamil speaking Malaysians.

Malaysians have to accept that there are many races born and living here. The way the social contract of this multi ethnic, multi faithed nation operates is based upon the Constitution of a former Colonial Master

Ironically, we saw HINDRAF appealing to our nation’s former Colonial Master for help in giving them their rights by way of carrying posters calling for the British Queen to intervene in the internal affairs of this now sovereign nation that has stood on it’s own for the last 50 years.

This is something that every concerned Malaysian needs to think about and realize the consequences of our country getting invaded and occupied again under the banner of ‘freedom’. [...] See how much freedom Iraqis are getting now?

Fiqh Lessons from Chinese Muslims

Wang Daiyu gives a very interesting history lesson in the fiqh of land categorization (i.e., Dar-ul-Islam vs Dar-ul-Harb), from the perspective of traditional Chinese Muslim scholarship:

It should also be noted that one of the reasons why many ulemas took the stance that one should migrate from non-Muslim lands is because of not-so-positive experience of many Muslims in some lands bordering the Islamic world. Thus the collective experience of some Muslim minorities became one of the basis of fiqh ruling in this case. However the collective experience of Chinese Muslims was quite different and thus the question of migration or how to live in a non-Muslim land was less relevant. Thus the question of dar-al-Islam vs. dar-al-harb never arose for the Chinese Muslims for more than a thousand years. This example is very relevant for Muslims in the West as most of them come from majority Muslim countries where many ulemas still use the old categories.

Veiled Threats: Recurrent Cultural Anxieties in Australia

At the end of the nineteenth century, white Australians found themselves in a turbulent and rapidly changing world. As British settlers in a vast, often-perplexing and under-populated continent, they were increasingly aware that they lived in a crowded and predominantly Asian neighbourhood. Their supposedly empty spaces seemed to invite the unwanted attention of hostile outsiders, fertile soil for speculation about vulnerable borders, invasion and violation. It was commonplace of the period for white females to be considered at once particularly vulnerable and also innocent symbols of the new nation. They needed to be protected against Asian males allegedly bent on conquest and violation. It does not follow that these “invasion narratives”, however persistent, meant that the entire population was disabled by fear and dread, but there is convincing evidence of a deeply embedded cultural anxiety about the destructive possibilities and hostile intentions of Asian outsiders. In this article, the authors examine recent representations of Muslims as hostile outsiders in Australia, focusing in particular on the veil as a marker of female oppression under Islam and a sign of the threat attributed to the Islamic community in Australia. While it would be misleading to propose a simple line of progression from late nineteenth century apprehensions to those a century or more later, there are nonetheless intriguing parallels and recurrent expressions of survivalist anxiety across the period examined in this article.

Authors: Anne Aly; David Walker

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Idolatory

I was actually going to link to Maryam’s latest entry, but then I saw this in the recent posts, which made me think “yeah!”*:

The final six male contestants for the popular prime time television show Australian Idol should alert us to the dangerous confusing our culture has plummeted into. This saddens me.

Is it not our job as residents of this Earth to inform, educate, enlighten and invigorate our fellow Homo sapiens with knowledge that is beneficial, in this life and the Hereafter?

*possibly one of the worst intros i’ve written on Ijtema, but who’s keeping track? :)